David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不能理解的是为什么只设计男主经受更大的变迁，承受生活最直接的冲击。
爱上自己的翻版所以爱的还是自己，只是爱自己又怎么会一起成长。因为工作产生的变化像是没在普通公司工作过的人想象出来的，他爸要是肯继续养着他两个人是不是就幸福下去了。想当然的故事和发展拍得好像真情实感也算是厉害吧，可惜我实在没法对菅田将晖这个脸产生真情实感。
日本出租車真的很貴 拍床戲鏡頭不要動否則很av 兩個矯情的大做逼的戀愛即使被生活壓得喘不過氣再狼狽分手時也是大作逼 真羨慕可以擁有跟喜歡的人一起生活五年的回憶 拜拜很瀟灑，被拍成Google街景也很酷 ————以上是男爵發言
别来沧海事，语罢暮天钟。
虽然我很想给这个少年的终结打满分，但是实在下不了手……固然剧情之胡逼一部分原因是Q的巨型翻车，但是很多剧情处理之业余，简直就是同人作品。另外这个吃屎结局，庵野老痞子真的已经没法跟他的观众共情了，他大概早就忘记了他当年的心境。FAKE。
他们谈着很多人都会谈的恋爱，吵着很多人都会吵的架，分了很多人都会分的手。后来你结婚了，你是觉得幸好当时分手了不然也坚持下来也不会比现在好，还是觉得当时为什么没有再坚持一下不然身边有她该多好？
前方巨型绫波丽请宅男们有序排队合影 谢谢配合
四平八稳，中规中矩。没有以往的故弄玄虚，但也没有以往的才气纵横。我觉得剧本没什么问题，三四两部合起来才是个完整的故事，隐藏的主题可能是“罪与救赎”。但很多演出效果（特别是战斗场景）远没有达到我的预期。强弩之末，不必苛责，也算是个不错的结局吧。
其实故事主线还是挺俗的，主要胜在细节丰富、台词优秀、表演动人。镜头、剪辑都是干净流畅。不过女主还是有点没有恋爱的状态，在中间甜蜜期的时候，那个感觉好像也不是那种甜蜜期。其他时候都很完美，那种有心事的状态下的表情、眼神好棒。俩人简直就是有些单纯、内向的文艺青年的代表人物，喜欢的那些东西，各种小趣味小癖好特别好玩。同类的人可能会特别有同感有共鸣。
おやすみ、おはよう、ありがとう、さよなら。
（最惊喜的是发现我和男主有同款速写本。我的速写本来自纽约，他的来自日本。大概我的那本是日本进口的吧。看了看，果然made in Japan）
我觉得我完全能接受这个结局，因为存在的就是好的，我已经接受了这一切。。。
不愧是坂元，这么多俗套的桥段依然敢用，而且还用得很好，小道理讲得头头是道，太会玩细节了。相识相恋那段，文艺青年们看得拍大腿笑出眼泪吧。坂元说：“我的电影不是写给某一类人的，是写给某一个人的。”我就是他的某一个人，太吃他这套了，把我给看得哭抽了。看到押井守、遇到讨厌的上司刁难时的劝慰（后来再用一次时真扎心）。虽然感慨《短剧！》之后他们终于谈恋爱了，但是自始至终都觉得这两人不会走到结束。后来C说，因为村花的眼神和心态没有变化，从不爱到热恋之间看不到转变，所以会让人有他们不cp的感觉。但最后那场苏打哭得太有层次感了，而且两人也哭出了各自的立场和性格，两人演技都非常可以了。两人交叠的视角变化，共同述说同一段经历或者想法，交替上升的架构真是很好啊。
最后牵手的cp我震惊了？！又震惊又觉得很合理是怎么一回事？更震惊的真嗣长大了那么帅依然要去当社畜吗？！就职简历要咋写啊。。自我PR：我就是那一个毁灭过世界，但人人都爱的男人。
三刷之后依然热泪盈眶，横跨二十年没有烂尾的超级IP恐怕只有EVA了吧，似乎没有更好的结局，其实不需要弄懂什么人类补完计划，什么NERV与WILLE，什么亚当与莉莉丝，通篇只讲了三句话:成长吧少年，不要逃避现实，去肩负起自己应担的责任；
台上一分钟，台下十年功，一切仿佛漫长的自我之梦，随着one Last kiss前奏的响起尘埃落定，痞子曾经无数次放大过真嗣的自闭，抑郁，不成熟，我也无数次透过真嗣看到过自己，所以最后安排真嗣的释怀与成长，对我自己也是一种聊胜于无的鼓励与宽慰。但真嗣的成长本身，也是源于无数个感到勇气与安慰的这般瞬间，那么我是不是也能在人生的某一刻，也能平静地道出告别辞，さよなら，すべてのエヴァンゲリオン
结束了，所有的真的都结束了。碇司令终于敢直面自己的儿子，真嗣和明日香终于互相说喜欢，ayanami，kaoru，misato都说出了自己的心意等等。既是主角之间的和解，也是庵野秀明等主创一众人对观众迟来24年的和解与感谢吧。没想到经过那么长时间，痞子最能也变得柔善了。只是，从此之后再无エヴァンゲリオン。さらば、すべてのエヴァンゲリオン。
被制作精良的外表盖住的，依然还是和Q一样单薄的剧情、没有动机的角色行为、冗长的对白，作为一部电影，味同嚼蜡
以及巨人138话成就我西皮终极be美学的one last kiss
cp党差不多得了。。反正我谁都不站，为几个纸片人闹心至于吗
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