David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
香港電影 梁樂民作品 2021年電影 香港導演
电影是纯烂片，没有动过心思的流水账，全篇浮光掠影，人物没有塑造，实在不会写“戏”，但是确实感人，双标一把，毕竟还有人愿意纪念。
整个电影非常分裂化，一方面你不知道你是在看电影还是在看纪录片。梅艳芳四十年的人生太精彩了，太难拍了，所以只能跳着拍，捡着拍，以至于过大放大了梅姑情欲。她不止爱的是人，还有观众，舞台，音乐，演戏。王丹妮送上了一份完成度不错的答卷，偶尔神态有似梅艳芳，其他陈善可乏。整个电影场只有两个人，我忍到最后梅姑那句"拜拜"，我才红了眼。坐在我隔壁看电影女生，在后半段全程暴风抽泣。是啊，她好像也参与了一部分梅艳芳的人生。她有，我有，似乎看这部电影的你都有。
张：有义气。
Anita和Leslie都问，你会记住我的吧…想起了一句歌词“当某天，雨点轻敲你窗，当风声吹乱你构想，可否抽空想这张旧模样。”很多人可以登上舞台，可是舞台会纪念的是那些善良勇敢正义独一无二的人，他们就是
22'形象设计古天乐登场
张：有义气。
说实话，如果我不认识梅艳芳，光看这电影可能会觉得她平平无奇，可见拍的多差。
梅艳芳这样一个华语娱乐界响亮的名字
三星半，比想象的好太多。虽然煽情有点多，但至少叙事工整。演员年轻活力有余，沉淀不足
不只是一代巨星的陨落，也是香港乐坛黄金时代的谢幕。从姐妹情深和师徒情谊两方面，马马虎虎地还原了梅艳芳的一生，童年成长细节的缺失，编导太急于让观众看到传奇的梅艳芳了。同时，掴掌事件又交待地不明不白，难道编导也怕被枪杀?演员造型方面，梅艳芳大部分时候很像满岛光，古天乐又像山田孝之(好想看古仔穿着内裤突然扛起一个摄像机然后喊开拍)，张国荣就完全不像(可能导演也尽力了)。穿插的经典老歌，非常能煽情催泪，也是本片的最大魅力。
一部消费情怀、通篇流水账的商业片。观看的时候流的眼泪是真的，产生的情感是真的，但是走出影院后越回响越觉得自己的情怀被利用，觉得被喂了屎。张国荣选角失败是一大败笔，不尊重事实强行消费张国荣来塑造梅艳芳的角色更是败笔。梅艳芳的选角已经努力通过妆造等方式和梅姐贴近，但实在是演不出梅姐的气质。传记电影也不是简单堆砌本人片段、复刻演唱会现场等就能拍好的，简单的流水账拍摄方法实在感觉不够用心。可能留下比较多记录和影像的近代人物不是很适合被拍传记电影吧，也可能是制作团队不够用心。
看完最后一集，加一颗星。
诚意8分，还原人物7分，还原时代6分。王丹妮演出了梅姐的内敛和倔强，却没演出她的侠气和泼辣。翻唱也不错，如果最后不是梅姐的原音出现，几可乱真。欠缺的是对80年代时代精神的把握，阿梅那时可是唱过《血染的风采》，演过《川岛芳子》的啊。各种辣眼的时代审美只还原出来一小部分。日本段落的影像调子接近日片，跟全片有点不搭。不过看到Leslie和Anita的葬礼实况还是很唏嘘，旁边女生很好心地跟我们两边邻座分享了一包纸巾。
很难评分，太不像电影了，但是梅艳芳真的太有魅力了。
梅艳芳——香港之女，然后梅艳芳去世了，哪怕97的第一个镜头是舞照跳，马照跑。
本人不是梅艳芳粉丝，是张国荣粉丝，在我心中这俩人是分不开的。看完很是感动，感觉她的一生为歌唱和演绎事业牺牲了太多太多。跟女友一起看，她已经哭成泪人儿～影片中梅艳芳很多经典画面还原度挺高，王丹妮唱歌很好听，声音也很像梅艳芳（个人感觉是她真唱）。最后的告别演唱会，最令人感动！最后的一声谢幕式的“拜拜”，真的忍不住流泪，“拜拜”的语气透着倔强、不服输、孤独感和她的洒脱！！！欢迎后的全场歌唱梅艳芳经典歌曲又感动一遍…但是演的张国荣戏份有点让我调戏，不知道是不是选角问题
电影把梅艳芳的一生，用记流水账的方式讲完了，毫无重点。然而其他不说，我以为演员说不定选得不错，毕竟至少演唱会的视频可以用来参考吧，连最后的演唱会都呈现出一种假唱效果。哭肯定是可以哭的，但是是因为歌的关系，《夕阳之歌》一出来我左左右右都在抹眼泪，就是伴着画面真的很像假唱了。做这个电影的人应该反思一下，把电影做成这样，对得起梅艳芳么（话说得重，其实也能想到，很多东西拍了上映不了，但是已有的内容毫无取舍做成这样的白开水，确实不太行）。
我觉得从科普角度这个电影还是很有意义的，主角选的也不错。
事业线着墨不多，且从出道的新秀歌唱赛用录像就已经露了怯（果然后面的现场表演也大量穿插真实影像），最能get到阿梅感觉的是《烈焰红唇》的羽衣铆钉装，其他时候就王丹妮是王丹妮，梅艳芳是梅艳芳。
Copyright © 2015-2023 All Rights Reserved
