David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
越没有钱意外情况发生的就更多。当放下执念的时候情况也在好转 这也是吸引力法则的效应吧。
就这么说吧，单就日本社会，养老金没有一方面是存款不足，二来是政府出不起钱。
最近的正好处于经济焦虑高峰，看到女主的养老金焦虑，十分有同感！存款金额真的是一言难尽，但总能碰上什么事情要花钱，社会风气煽动影响影响占了大部分，卷的这么厉害，大家都这么难，真的好想躺平，随它去吧，但又做不到。。。
日本已经开始稳定民心了，pua养老族退休也努力工作卖房子租群租房养老[捂脸]倒也不是不好，未来的趋势嘛可能是要这样的，就是……总让你不得不想到这个电影是政府行为[破涕为笑]有一点还是很打动我的，就是无论什么时候，人呢，都活的简单一点，单纯美好一些～这就是这个pua时代的任性了吧。
当爆米花电影看还算不错，这么通情达理的婆婆可难找，女性还是太难了，有这个精力和金钱还是花在自己身上吧，把房子卖了租sharehouse也是有资金的底气支持啊
有点沉重的话题却拍得很喜感，三谷登场的那段太搞笑了，没想到看上去普通的日本家庭生活如此艰难，结局却有点理想化了～
能把一个如此沉重的话题拍的如此欢乐，也算牛，结局看起来像日本养老广告，也不是像根本就是。
居然有三谷幸喜客串。生命讴歌。基本没有什么电影质感。涉及到老后的方方面面，过于人间真实。拿共享房间替代养老院不失为一种解决思路，至少不用到死都为吸血鬼打工。
这练了个什么瑜伽 太傻了 哈哈哈
可爱又真实，虽然惨遭生活的鞭打，但里边每个人的性格都好乐观，奶奶太有气质了！最后猝不及防变成合租房广告，这种模式非常需要在国内进行推广。
所以日本政府鼓励用share house的方式养老了，现实恐怕很难是这样的happy together.
没有养老的资金 日本收182万美元的票房，豆瓣评分还挺高。可能是因为像电视剧的缘故吧，剧本像，表演像，摄影剪辑都像，大概中国观众挺喜欢这种人物带喜剧色彩家庭伦理的。剧本实在没有结构，脚踩西瓜皮，人物行动目标发生了不止一次偏移，最后有三次可以结尾的画面，生生拖到第四次。开篇天海祐希看完包包准备走的反应镜头居然给那么长，演员叹了三次气才出OS，感觉天海祐希被架在那不知道该做什么了，明显导演现场没说怎么配合镜头。后面还有几个反打视线都不接，在日本能出这样的纰漏，师傅要揍徒弟吧。所以不能看细节，看戏吧。
社会话题鸡汤化，没有养老的资金上有老下有小也要做自己哦……
挺有意思的日本片子，一开始以为是贩卖焦虑的内容，但影片中无不体现的正能量一点点治愈了观众。
漫画式电影，前半段真的很真实，后半段就真的很漫画了，看看就好^ω^女主手又长又细
天海佑希！！！感觉是日本政府为解决老龄社会养老，想出了群租房的宣传片。但是确实以后我们养老也会是个问题，得及早打算
日式风格，并不怎么搞笑…日式夸张搞笑，类似于国产尴尬搞笑
这是日本的现实，可能也是中国即将的现实，值得深思。
故事还算顺，用不到这么大的女主，老太太真专业，撑的很满
“牡丹饼吃不下三个”，追求要有限度，无止尽的想要更多会让人活得很累。不是说让人不求上进，而是需要明白自己的限度在哪里，我想我们来到这个世界上也许不仅仅是为了找到自己的价值和意义，更是为了好好体验人生，尽可能的吸收快乐。
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