David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
粗读原著。细腻动人，由外及内，觉察到身影，碰触到呼吸，体会到情绪，却始终探不清人物的样子。于是当神态遮掩，脸孔模糊，恰巧是少有的动人之时。
确实感觉驹子和叶子那条线太隐了，看的时候是有点暗戳戳的情愫但还是太少了点，直到看了评论才恍然大悟，也可能是我看的不够仔细罢，btw摄影画面确实值得一看
小时候得到的叶渭渠唐月梅译本川端康成小说，总是「伊豆的舞女」在前「雪国」在后——这类书我爸一直宣称是为我买的、他自己不喜欢看——那时读完「伊豆的舞女」再读「雪国」就很失望，为什么那位追求舞女的纯粹少年突然成了中年的岛村。不能接受。现在想想「红楼梦」四十一回栊翠庵妙玉请钗黛喝“梯己茶”实则是要骗宝玉跟着二人一起过来的情节，就很能明白「雪国」在讲什么。也是成年人一看就明白，但又恰到好处的种种。一般而言最好的文学，既不直接带你无止境光彩，也不推你向地狱。只是揭示由各种现实里的各类人的可能性构成的交织与冲突带来的多元进退两难或多难之路。解决问题的不是最好的文学，但最好的文学又确实能解决很多深刻的问题。
看之前就想抽个时间看看原著，看完了还是这么想着
期待已久，看完却没有失望，甚至非常喜欢。也许对于重口味的恐怖片迷来说，本片杀人杀得不够刺激，是烂片，但本片的创意，故事，主题，镜头，剪辑，配乐，表演，角色刻画，变态程度，情色程度，都处于我喜欢的那个点上，导演没有把本片当成普通的复古血浆slasher电影来拍，而是用心加入了一些艺术在里面，就如同片中那个摄影师一样。以前看《尸骨无存2》和《鬼店另有主》时就觉得缇·威斯特这个导演是有点东西的，虽然那两部电影都很一般。杀戮桥段拍得有点小失望，但毕竟是史上最老最弱的杀人狂，又没性生活，大晚上熬夜出来杀人也得挺不容易的，体谅一下吧。角色们的智商虽然非常低，但既然是一群拍AV的，还能要求什么呢？难得看到布兰特妮·斯诺露点，赚到了。真没看出来女主角还同时演了大反派，演技了得，据说马上要拍前传了，十分期待！
奈绪确实很美。最后也很炙热。但是总感觉不是那么好
拍出了静默，没拍出细腻，如果是2个多小时的电影肯定会比这个只有90分钟的SP强很多。满篇的徒劳，满篇的爱不得，恨别离，怨憎会，悲伤的牵强，疯的牵强
觉得电影只是小说的平白直叙，没有抓到雪国的精髓
中国拍这种很有名的改编基本全国关注（当然很多是为了看好戏）霓虹就真的是随随便便sp质感，这真的是电影吗？完全不像电影啊…
奈緒好美 有被驚艷到 /看到益生菌臉上的褶皺總是出戲地想 歲月是會留下痕跡的呀
论血腥不血腥，论恐怖不恐怖，论深度没深度，这片拍的不伦不类
握住停在掌心的当下，直视站立远处的未来，遵从内心选择，无畏他人目光，翻涌浪潮下步履坚定勇敢前行。
好像发生了什么，又好像什么都没改变——这就是雪
反恐怖片。一种新情态洗刷下的秽暗时代意象重构，通过倒(正)置性欲与屠杀在“电影”中的比重和定位完成对意大利电影侵略后老去的清教情结的怜悯和回望。铅黄色黎明之后，里根时代也到来了。
本来是想来看高桥的，结果被女主美到。美术和服装好美啊，但是镜头总感觉有些单调。去看小说了
A24出品，经典双重文本戏中戏，伏笔巨多~视听也很有设计，唱歌同框剪辑那段还有全片吟唱呻吟交替的音响真的绝了...就是第三幕的暴力稍显颓势，节奏稍差且爽感略低于期望，好在结局成功拉回，年度必看！（虽然本来期待的屠杀拍进成人片并没有出现，但还是蛮想看成片的ww
记得看过原著的我不停感慨太高深了,太高明了!
没读原著的人眼里，感觉是一个装逼犯与傻小妞的故事……傻小妞还尚且惹人怜爱。装逼犯真的感觉是来观光喝花酒的游客，和这个故事完全没关系………
复古色调+转场还以为能有点意思，几处室外和俯拍还以为能有点《仲夏夜惊魂》的气质，越往后越泄气，气质滑落极快，虐杀又不够爽，就是比《欢愉》更利用题材的模板故事。
叙事真的很文学，也就是高桥一生的声音能hold住大段旁白
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