David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
印度电影有没有尝试过不添加歌舞片段
最后了，说好听的，是抗日奇剧，想融入主流价值观的西语剧（顺带玩反转传奇之类的），说难听就是你跟我玩尼玛呢？没吃过还没见过？
超级好看，一部印度游击队反抗帝国主义侵略的史诗。几乎无可挑剔，剧情、演技、特效、画面、音乐、质感都属上乘，基友的感情也让人动容。同样是反抗侵略，中国目前还没有这么精彩的片子。
好长啊，虽然很狗血很鬼扯可是两位男主的基友情很感人👍什么元素都有👌会打还很会跳厉害了😂
印度电影的剧作已经迷失在技巧中了，已经不需要真实性了，只要一个巧合就够了。看完这个片儿，感觉吴京在长津湖里还能再活两部。
印度英雄电影，爽就完了，打得酣畅淋漓，打得超乎想象，打得大呼过瘾。
适合吐槽，而且看了不糟心。所以非常适合一群人看的时候吐槽
#豆瓣电影
我来组成头部，我来组成臀部！燃爆了！中国学习一下。牛逼到根本不需要讨论剧情。
这一言难尽的剧情，估计只有YD人才会看得热血澎湃
第一次看印度神剧，属实牛逼！每个印度部落出这么一个人物，早就可以反攻英国本土了吧·····不过特效是真的好！
当年史上最年轻的奥斯卡影帝，《教父》导演亲侄子，成名后挥霍一空，欠下巨额债务，疯狂接拍烂片，即使拍每一部戏都全身心投入，终于在还完债前拍了这部他个人的自传，自己演自己，如今债终于还完了，希望能接拍漫威续演恶灵骑士，像瑞恩雷诺兹和基努里维斯一样去迎接事业第二春！
浮夸，国际上很多个人英雄主义动作片至少还能贴地，该片的主角更像是天神下凡，脱离了人的范围。宝莱坞现在的一线资源全都在胡子男手中，阳刚得就差直接让张飞李逵程咬金拉来片场了。动作设计太过浮夸，让人放佛置身印度阅兵摩托车环节，“速度与激情”剧组看完都直拍大腿直呼没想到。有些印度动作片的夸张超现实我能接受，因为那些设定本就架空，这样把活人写成神实在没啥意思。
影片节奏、色彩表现都很出众，故事线索清晰明了，剧情饱满，虽是很多人瞧不起的“爽片”但并不影响其优秀
印度主旋律抗英神剧，也算导演的用心良苦，毕竟在被大英帝国统治下，奋起的神级英勇斗争！两个男人代表水火，一个为家族一个为国家，一个能抗老虎，一个能打百人，两人联手后变晓勇战神，不得了呀！女反派艾丽森杜迪年轻时也是大美女一个，在此片中演的真是冷酷残暴！
我们有抗日神剧，他们有抗英神剧。要颜有颜要肉有肉，特效起码值八毛钱的。就是太长。
就这？
抗英神剧，手撕鬼子，歌舞即好看又洗脑，拍的不错，果然舞蹈牛逼的动作戏也好看，打戏的制作水准相当高，甚至带很多特效。
印式动作片 一堆挂逼神仙打架 奈何不缺钱整得还挺热闹
以一敌百，徒手打老虎，
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