剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 婧楠 2小时前 :

    正能量,流畅,演员ok,积极向上,歌好听,不错

  • 初采 4小时前 :

    离别是:今日舟与车,并力生离愁。明知须臾景,不许稍绸缪。

  • 在香莲 5小时前 :

    下回去纽约 晚上啥也不干 把各种正在上演的百老汇全部撸一遍

  • 依雪 9小时前 :

  • 乙运良 5小时前 :

    (´°̥̥̥̥̥̥̥̥ω°̥̥̥̥̥̥̥̥`)

  • 占熙熙 8小时前 :

    可惜因为疫情错过了现场观看的机会 这个角度切入这个故事的改编 真的让人无法释怀

  • 冷悦媛 4小时前 :

    2/26 @ Gerald Schoenfeld Theatre. 最近新闻看的焦虑, 这一场及时给我打了一针强心剂. I am an islander, so should everybody.

  • 向文丽 7小时前 :

    超级好看!!看的2021官摄。整部剧节奏非常快,经常是上一秒眼泪还往下流,下一秒马上又能让你笑。整部剧以911事件发生时纽芬兰每个小人物的生活为视角,百姓的生活其实更让人揪心:在飞机上度过20+小时的旅客,一个小小的岛上一夕之间来了一倍岛民数量的陌生人,还有38架大型飞机。岛民的无私帮助让这些恐慌的陌生人感到温暖,不仅是人,还有飞机上的动物也得到了很好的照顾。还有美国第一位女机长的故事,她冲破了当时人们对女机长的偏见,不禁让我想起了之前有部纪录片讲述了想当火车司机的女性,她们需要的不仅是学习技能,还有与世俗对抗的勇气。

  • 拜星菱 0小时前 :

    托尼奖获奖百老汇音乐剧《来自远方》被改编成电影。影片取自9.11当天加拿大甘德镇接纳了6600名意外迫降的旅客,并共处了3天的美好时光。世界大同,却又大而不同。既有9.11的恐袭,又有甘德镇无私的义举。在舞台上的演员,轮流切换着不同的身份,居民或是乘客,落叶聚还散,寒鸦栖复惊。

  • 明栀 6小时前 :

    是目前的认知、情感系统发展程度下看过多少次都会看了又哭又笑然后强推的作品,当时掐着点抢的前排票啊后来愣是就取消了,在这个疫情当口看这么一部剧真的不能更有“人类命运共同体”的感觉了,一次劫后余生的创伤体验或许是所有人生命轨迹的一次转折,有人失去梦想有人失去伴侣亲人,有人被陌生人的善意温暖也有人被他人剥夺信任,灾难面前人类的力量或许渺小但团结总比分散的个体来得强大,而人类何时才能摒弃偏见与分歧真正地团结呢?最喜欢Costume Party和Prayer,有机会一定要看现场啊!

  • 卫津榜 1小时前 :

    基于二十年前改变世界的真实事件,十年前的百老汇作品,官摄在今天这样的时期放出,站在全世界最偏僻的一个角落,呼唤人与人之间的守护和善意,再没有更合适的时机了。

  • 卫燕秀 1小时前 :

    #哭哭片单 / 2022春节重刷with Esther

  • 帝良 2小时前 :

    紧凑的编排让观众游走于焦虑,亢奋和崩溃的状态之间。

  • 彩彩 4小时前 :

    终于看到官摄

  • 侨彭魄 4小时前 :

    除此之外,剧本本身对911事件给美国社会心理带来的各方面影响的刻画也是相对比较到位的。

  • 战高爽 9小时前 :

    人性的光辉时刻。特别在今年奥斯卡这么烂的情况下,期待一下托尼。不过911和双伊、伊拉克战争其实是有因果的。

  • 席高洁 2小时前 :

    可惜因为疫情错过了现场观看的机会 这个角度切入这个故事的改编 真的让人无法释怀

  • 壤驷欣嘉 7小时前 :

    艺术来源于生活,真实的生活真实的故事最为动人。

  • 妍锦 7小时前 :

    无惨这个角色还是可以好好挖掘的;原来现在节奏已经比当年好多了,还是一次性看爽

  • 奉月朗 1小时前 :

    Where there’s doubt,true faith in you

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