David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
下饭电影 有吉吉国王在的地方 怎能不搞笑 如果大聪明在就好了 开始期待赘婿第二部了
这么爽的职场线值得 一个五星，男主真的是全方位的男主，没有挫折，男主直接爽翻了。
看了这么多部驱魔片，发现牧师驱魔能力都挺弱。信仰力不够强大专注，念力不够大吧。最后魔鬼披上人的外衣进行布道，就跟佛陀讲末法时期魔子魔孙在人间作乱一样。好想看佛教、道教驱魔片。
作为番外，沾了IP的便宜，但是作为网大，在水平线之上。
承认剧情是无聊 电影模仿电视剧情节太严重 有点过了，反而有点过恶心 但是当个喜剧刷刷吧 打发时间用的
头一回看恶魔给神父做驱上帝仪式。“上帝，离开这具躯体吧！”还有被附身的上帝形象也很有创意。比想象中的精彩许多，能把烂大街的驱魔题材的电影拍出了自己的新意和特色，实属不易。
还不错，基本保留了赘婿的基调。剧粉加一星。
很不错的喜剧。比赘婿电视剧好看，和赘婿电视剧前半部分差不多，爽剧的感觉。
文兴哥也算是熬出头了，成了高家赘婿，还应了手剧名，挺好。片尾还为第二季造势留了悬念
看这名字，以为是跟电视剧似的，没想到讲的不是宁毅的故事，是苏文兴的故事。噗~~ 主要是没看简介、只看标题就看了~~~
之前没看简介，全剧都在等宁毅和苏檀儿，结果他们并不是主角，不过吉吉国王的演技也很好呀
期待赘婿2 这部讲的吉吉国王 吉吉国王和他爹 在一部我一直感觉搞笑担当hhhh 羽绒服 已经感受到 后面商战气息 大鹅一出我笑了
82.吉吉国王真的把自己做成了logo。还挺好看……轻松幽默
比意料中的好看 超出预期 笑点虽然老套但是大马猴是真的逗
片里基督像和圣母像被魔鬼附身也是严重的神学错误。圣子圣父圣灵三位一体，是最圣洁所在，魔鬼不可能也做不到去附魔。唯一能解释的是魔鬼说谎了（操控臆想使神父看到虚假的视觉效果）怀疑导演本身并不了解神学。教徒看到觉得非常非常冒犯差点就弃剧。
哈哈，还挺有意思，恭喜吉吉国王成为了首富的男人。
忘标了，和主角团基本上毫无关系，单纯“吉吉国王”求爱记。
6/10嗯，整体来说其实挺扯挺无聊的，拍的很抓马，虽然是很严肃的驱魔片，但莫名的喜感，前半部分好于后半部分，后边有点过于放飞了，妥妥变成了丧尸片，觉得挺有意思的是反向驱魔的设定，看了这么多驱魔电影，也是头一次见一个恶魔对着一个牧师驱上帝的，哈哈哈，虽然挺有趣，但是真的还挺搞笑的。
牧师和魔鬼正面对吼 互相给对方驱魔
续原电视剧的作品，虽剧情略平常，但也仍有看头，没有让IP的含金量降低。
Copyright © 2015-2023 All Rights Reserved
